"I saw a bald eagle in the wild a few years ago, and to be honest, it looked, even as it flew over the snakey river and the murmuring pines and the hemlocks—Canadian trees, according to Longfellow, whose 'Evangeline,' is a poem of exile I adore—like a bigot."

Sentence of the Day. 

Sentence of the Day is a declaration I make now and then — certainly not every day — when I encounter a complicated and weird sentence. 

That's in "Of Mice and ICE" (at the Poetry Foundation). The author is Anjuli Fatima Raza Kolb, an English professor at the University of Toronto, who teaches poetry and postcolonial theory and literature. She was writing in 2018, when the ICE problems were Trump's. 

I got there as a result of googling "beastie," a word I used in the previous post, about a fox, and have used now and again and again on this blog. 

A "beastie" is "A little animal; an endearing form of beast n. Also applied jocularly to insects. (Originally Scottish)" (OED). The oldest usage is in the Robert Burns poem that is referenced in that Poetry Foundation piece with the complicatedly weird sentence. 

Here's the Burns poem with "beastie" in the first line — "Wee, sleeket, cowran, tim’rous beastie."

Here's Longfellow's "Evangeline" — which begins "This is the forest primeval. The murmuring pines and the hemlocks...."

What other sentences have caused me to declare "Sentence of the Day"? There was this, in 2005:

"Plump couches, radical books, free WiFi, $5 microbrews, killer sound system, a menu that runs from catfish and collard greens to peanut butter, banana and honey sandwiches: a cool, comfortable, slightly bourgy haven for a hot, bothered, slightly bourgy peace movement."

This, in 2017: 

"It is a mildly disconcerting experience, seeing conscious evolutions and experiments in style; baroque, ornate, urgent, dyspeptic; the repetitions and modalities at various points and the stylized categorizations and oppositions – prudes and perverts, monsters and insanity, measures and tests, inquiries and examinations, bodies and boys, punishment, pleasure, asceticism, suicide; the going back over old themes in new ways; how the old becomes new but how the new can never entirely disown the old; the desire for both fidelity in the evocation of moods and worlds, but not necessarily strict historical accuracy, whatever that might in the end be taken to mean; and the desire to write all this up somehow as a history of the present." 

And here's another 2017 example: 

"You know like any face I made when I was young was adorable and now if I’m worried there’s this pathetic gleam of how do I look and yet we love an old dog or an old leather couch so why not an old female arm or an ass all its own, speaking powerfully shabbily in time."

"One of the things I had no idea about, coming from a working-class background, is that America's ruling class loves to celebrate how much power and money it has."

 "I call these 'masters of the universe' events, and they're held all over the country in fancy hotels, ski lodges and beach resorts. On this particular evening, my wife and I found ourselves at a roundtable with the CEO of a large hotel chain on our left, and a large communications conglomerate on our right. The Republicans, we're often told, are the party of the rich and famous. Yet nearly everyone assembled at this dinner simply loathed Donald Trump. He was the focus of nearly every conversation. And then the hotel CEO announced, 'Trump has no idea how much his policies are hurting business. I mean, we can't keep people for $18 an hour in our hotels. If we're not paying $20, we're understaffed. And it's all because of Donald Trump's immigration policies.' Let's pause for a second to appreciate one of the wealthiest men in the world complaining about paying hard-working staff $20 an hour. The only thing he was missing was the Monopoly Man hat and cane. His argument, while vile, was at least intellectually honest: 'Normally, if we can't find workers at a given wage, we just get a bunch of immigrants to do the job. It's easy. But there are so few people coming in across the border, so we just have to pay the people here more.' This is why the American labor movement opposed immigration expansion for much of the past century—until recently, when many labor unions decided that being woke took priority over protecting workers. My wife is not a political person, and I've never seen her as animated by a conversation about politics as she was at this 'masters of the universe' dinner. 'OK,' she told me later. 'I can understand why you can't stand these people.'... Nearly every major business and financial leader in this country is a supporter of the Democratic Party. They love illegal immigration for the simple reason that their livelihoods are subsidized by illegal immigration—while illegal aliens themselves are subsidized by the taxpayer. It's a redistribution scheme from the poor to the rich. More immigration means lower wages for their workers and easier access to servants for their decadent personal lives.... Whenever I criticize the Biden administration's immigration policies, someone tells me I'm 'racist.'... It's not racist to refuse to do the bidding of America's corporate oligarchy, and it's not compassionate to create a crisis on both sides of our southern border."

Writes J.D. Vance (at Newsweek).

It's absurd that it's become so easy to manipulate people with the accusation of racism. Vance makes the point that Trump was fearless and stood his ground and that other politicians should look to him as a role model.

"[N]ot all massage businesses provide sexual services... To suggest as much, as the suspect in the Atlanta area attacks did, is a 'racist assumption.... It ties specifically to the fetishization of Asian woman'...."

According to Esther Kao, "an organizer with Red Canary Song, a New York-based collective of Asian and Asian American advocates for massage parlor workers and sex workers," quoted in "Fetishized, sexualized and marginalized, Asian women are uniquely vulnerable to violence" (CNN). 

From the article: 

The way their race intersects with their gender makes Asian and Asian American women uniquely vulnerable to violence, said Sung Yeon Choimorrow, executive director of the non-profit advocacy group National Asian Pacific American Women's Forum.

The perceptions of Asian and Asian American women as submissive, hypersexual and exotic can be traced back centuries. Rachel Kuo, a scholar on race and co-leader of Asian American Feminist Collective, points to... the Page Act of 1875... enacted seemingly to restrict prostitution and forced labor. In reality, it was used systematically to prevent Chinese women from immigrating to the US, under the pretense that they were prostitutes.

US imperialism has also played a significant role in those attitudes, Kuo said.American service members, while abroad for US military activities (including the Philippine-American War, World War II and the Vietnam War), have a history of soliciting sex workers and patronizing industries that encouraged sex trafficking.

That furthered denigrating stereotypes of Asian women as sexual deviants, which were memorialized on screen. All of those perceptions "have had the effect of excusing and tolerating violence by ignoring, trivializing and normalizing it," Kuo said.Those stereotypes also feed into perceptions of "Asian women as cheap and disposable workers," said Kuo....

ADDED: This analysis functions to characterize the murderer as racially motivated even if it is true that he was, as he's said, motivated by tormenting sexual addiction. Why did he think killing these women had to do with sex? As Kao, puts it, above, it is racially prejudiced to look at these masseuses as see them as prostitutes.